Tuesday, June 7, 2011

Family Structure, Institutions, and Economic Growth


There is a vast amount of literature that considers the importance of the family as an institution. Little attention, however, has been given to the impact of family structures on institutions, their dynamics, and the ability to change them. This limits our ability to understand distinct institutional developments B and hence growth B in the past and the present. This paper illustrates this by highlighting the importance of the European family structure in one of the most
fundamental institutional changes in history.
This change has been the emergence of economic and political corporations in late medieval Europe.1 >Corporations= are defined here, consistent with their historical meaning, as intentionally created, voluntary, interest-based, and self-governed permanent associations. Guilds, fraternities, universities, communes and city-states are some of the corporations that dominated Europe in the past. Businesses and professional associations, business corporations, universities, consumer groups, republics and democracies are some of the corporations in modern economies.
Providing institutions through corporations is a novelty. Historically, the institutions that secured one=s life and property and mitigated problems of cooperation and conflicts were initially provided by large kinship groups. Subsequently, such institutions that rely on this family structure were complemented or replaced by those provided by self-interested rulers. Corporation-based institutions can substitute for those provided by both kinship groups and self-interested rulers.
When they substitute kinship-based institutions, corporations are complementary to a different
family structure, namely, the nuclear family structure. For an individual, corporations reduce the
1 This paper draws on Greif (2006, chapters 8, 9, and 12). benefits from belonging to a kinship group while a nuclear family increases the benefits from being a member of a corporation.
In tracing the origins of the European corporations this paper focuses on their complementarity with the nuclear family structure. It presents why large kinship groups (i.e., clans, lineages and tribes) declined in medieval Europe (section 1) and why the resulting nuclear family structure, along with such factors as individualism and the interest of the Church, were fundamental to the rise of corporations (section 2). European economic growth in the late medieval period was based on an unprecedented institutional complex of corporations and nuclear families (section 3). Subsequent European history suggests that this institutional complex was conducive to long-run growth and growth-enhancing institutions. Yet we know surprisingly little regarding the reasons for this or why it is so difficult to transplant this complex to other societies.
The paper concludes by reflecting on these issues (section 4).
I. The Evolution of Family Structures in Europe
The conquest of the Western Roman Empire by Germanic tribes during the medieval period probably strengthen the importance of kinship groups in Europe. Yet, the actions of the Church caused the nuclear family B constituting of husband and wife, children, and sometimes a handful of close relatives B to dominate Europe by the late medieval period.
The medieval church instituted marriage laws and practices that undermined large kinship groups.2 From as early as the fourth century, it discouraged practices that enlarged the family, such as adoption, polygamy, concubinage, divorce, and remarriage. It severely prohibited marriages among individuals of the same blood (consanguineous marriages), which had constituted a means to create and maintain kinship groups throughout history. The church also curtailed parents=abilities to retain kinship ties through arranged marriages by prohibiting unions in which the bride didn=t explicitly agree to the union.
2 This dogma was self-serving by increasing, for example, the likelihood that an individual=s bequest would be given to the church. Mitterauer and Sieder (1982); Goody 1983; Ekelund et. al. (1996). European family structures did not evolve monotonically toward the nuclear family nor was their evolution geographically and socially uniform (Herlihy 1969; Greif 2006, chapter 8).
However, by the late medieval period the nuclear family was dominate. Even among the Germanic tribes, by the eighth century the term family denoted one=s immediate family, and shortly afterwards tribes were no longer institutionally relevant. (Guichard and Cuvillier, 1996.)
Thirteenth-century English court rolls reflect that even cousins were as likely to be in the presence of non-kin as with each other. (Razi 1993).
The practices the church advocated, such as monogamy, are still the norm in Europe.
Consanguineous marriages in contemporary Europe account for less than one percent of the total number of marriages. In contrast, the percentage of such marriages in Muslim, Middle Eastern
countries, where we also have particularly good data, is much higher - between twenty to fifty percent. (Bittles 1994.) Among the anthropologically defined 356 contemporary societies of Euro-Asia and Africa, there is a large and significant negative correlation between Christianization (for at least 500 years) and the absence of clans and lineages; the level of commercialization, class stratification, and state formation are insignificant. (Korotayev 2003.)
II. Incorporation as a Function of Family Structure
The decline of large kinship groups in Europe transpired during a period in which the state was also disintegrating there. At the same time, individualist cultural beliefs hindered the rise of social networks for diffusion of information and lowered expectations for collective, informal
enforcement. (Greif 1994.) To solve problems of coordination and enforcement, a new solution was required and the medieval economic and political corporations constituted this solution.
These corporations were intentionally created, voluntary, interest-based, and self-governed permanent associations. Participation was voluntary in the sense that one had to be
induced to be a member and to achieve that corporations had to cater to the interests of their
members. Corporations were self-governed in the sense that their members specified the rules that regulated their activities and they often did so without being established by a state. Power was shared and the corporation=s leaders were held accountable for their actions. Corporations were permanent in the sense that whether one was established for an indefinite or a finite length of time, its perpetuation didn=t depend on the participation of any particular member. The corporations had often acted as having a legal personality, their property, rights, and obligations of corporations were distinct from those of the members. The lack of effective states, however, implied that they often could not be sue and be sued in a state court.
Although the weakness of the state and the nuclear family structure were important to the
rise of corporations, this rise was not determined by these factors. A multiplicity of outcomes
could have prevailed given the rules of the game spanned by these factors. Where power was
asymmetrically distributed, as was the case in Eastern Europe, local rulers established themselves.
Where power was more equally distributed, anarchy and the strengthening of large kinship family
structures sometime were the result. More often, in such cases, the European political culture and
legal heritage made corporations a focal point. Political organization among equal and free
individuals governed by their laws under leaders who were first among equals is central to the
Greek, Roman, and Germanic political traditions. Similarly, the Roman, Germanic, and Christian
legal heritage provided precedents to corporate bodies (Kuhn 1912; Berman 1985).
The actions of the late medieval Church were rendered corporations focal point. During the
eleventh century, the Church incorporated itself to deflect threats to its independence and property
from secular rulers and its own agents. To this end, the papacy formulated a corporation law that
drew on Roman, Germanic and Christian legal principles. It rejected the view that royal
permission was required to establish a corporation, asserted that any corporation had taxation
rights, legislative and judicial jurisdiction over its members, and placed the corporation=s agents
under the authority of the corporation=s members. (Berman 1983). This codification bestowed
legitimacy on self-organized and self-governed corporations in general, created a related moral
code, and provided a legal code for coordinating expectations.
III. Europe Inc. and Late-Medieval Growth
By the late medieval period, economic and political corporations dominated Europe. We
still lack a micro-analysis of their internal governance but we know how they fostered growth.
They promoted growth by securing private property rights (from the grabbing hand of the state,
pirates and each other), providing public goods, supporting markets, fostering innovation and
training, and mobilizing armies to advance their economic interests. Indeed, from circa 1050 to
1348, Europe experienced its longest, post-Roman period of economic growth.
Corporations, such as monasteries, fraternities and mutual-insurance guilds, provided
social safety nets against famine, unemployment and disability. The majority of the population
belonged to such corporations, at least in England (Richardson 2005). By providing social safety
nets, corporations enabled individuals to better align their economic decisions with their
preferences. Individuals could make such economic decisions as those about marriage,
childbearing, investment, migration, and risks without interference by members of a larger kinship group.
Craft guilds regulated production, training, and the protection of brand names. Guilds,
universities and monastic orders developed and distributed scientific and technological knowledge
(Mokyr 1990; Epstein 1998). Corporations, particularly merchant guilds and communes, provided
the institutional foundations of markets. They protected property rights at home and abroad,
secured brand names, and provided contract enforcement in exchange. Corporations such as
city-states, the German Hansa and military orders mustered armies to advance their economy.
(Greif, Milgrom, and Weingast 1994; Greif 2004; Greif, 2006, chapters 8, 10; Gonzalez 2004;
Richardson 2004a,b.)
Many late medieval corporations, as is well recognized regarding the Italian city-states
were political in the sense that they had independent legal, administrative, and military capabilities.
Yet, most European cities west of the Baltic Sea in the north and the Adriatic Sea in the south were
also political corporations known as communes. In England alone there were about 500 hundred
of them (Beresford and Finberg 1973). Political corporations also prevailed among west European
peasants (Reynolds, 1984, ch. 4-5; Brenner 1987).
Because these corporations often preceded the state in Europe, they provided these nascent
states with indispensable services such as tax collection, administration of the law, and mustering
armies. Self-interested rulers were therefore constrained from adopting policies hindering these
corporations= economic interest. (Greif 2005.) These corporations= importance is reflected in the
European rulers= responses to the increasing burden of financing warfare. By the thirteenth century,
all European principalities had representative bodies to approve taxation and in all of them
communes were represented (Ertman 1997). Their military and economic strength and their
administrative importance probably rendered their concession to taxation indispensable.
IV Corporations, Nuclear Families and Development
To the modern period, corporations and nuclear families constituted a distinguishing
feature of the particularly European institutional foundations of markets, polities and knowledge.3
Europe=s economic ascendancy began after nuclear families and corporations began to dominate
its society, economy and polity and since then growth prevailed particularly when and where
corporation-based institutions reigned. Why?
Relative to the kinship family structure, the nuclear family has both growth-enhancing and
growth-retarding properties. For example, while the nuclear family enhances flexibility in
economic decision-making, kinship groups can better provide social safety nets than the nuclear
family. European corporations, however, enabled non-kin to benefit from safety nets while
retaining the nuclear family structure. In the contemporary west, the state B a corporation B fulfills this role.
We know, as discussed above, how the European corporations fostered growth, but we
know surprisingly little about why the interests of the corporations were aligned with growth. After all, corporations aimed at benefiting their members rather than pursuing growth. History is rich with examples of even initially growth-enhancing economic corporations that became means for rent seeking, redistribution, or control by the state. Some political corporations degenerated into oligarchies and conflicts within others facilitated the rise of despotism. Contemporary developing countries provide many examples of growth-inhibiting corporations.
Yet, comparing historical and contemporary experiences suggests several reasons why
European corporations overall effect was to foster growth. In Europe, corporations preceded the
rise of relatively effective rulers who had B due to the nature of world economy B to draw on
domestic resources while facing inter-state military competition. Rulers’ dependence on domestic corporations sometimes constrained their arbitrary powers. At the same time, rulers often constrained growth-inhibiting inter-corporation military competition forcing corporations to compete economically. The overall beneficial impact of European corporations may well be due to the luck of having locations, such as the Dutch Republic and England, where these conditions persisted. (Greif 2005.)
In contrast, developmental policy by the end of colonization emphasized first establishing
3 Greif (1994, 2006); Kuran (2005); Jabar and Dawod (2003); Hamilton (1991) an effective state with an administrative and military monopoly. International capital markets and international corporations made rulers less dependent on the cooperation and resources of their citizens. Domestic corporations were therefore more likely to become instruments for redistribution and patronage.
The lack of a complementary nuclear family structure seems to have been a source for the limited success of fostering growth by transplanting corporations, including the western modern state, in developing countries. Indeed, in the past and present, large kinship groups resisted the expansion of a corporative state that threatened to undermine them and their power. (Greif 2006,
chapter 8.)
Last and not least, centuries of corporations and nuclear families in Europe seem to have created cultural heritage which is absent from developing countries. Corporations and nuclear families embody and reinforce a culture of self-governance, cooperation among non-kin, the legitimacy of majority rule, respect for minority rights, the accountability of leaders, and individualism. The finding in cross-country regressions that history matters to the stability of the democratic B corporative B form of government and growth (Persson and Tabellini 2005), may well reflect the cultural heritage of the late medieval corporations.

Reference
Beresford, M. and Finberg, H.P.R. 1973. English Medieval Boroughs: A Handlist. Newton Abbott: David and Charles.
Berman, Harold J. 1983. Law and Revolution. The Formation of the Western Legal Tradition.
Cambridge: Harvard University Press.
Bittles, Alan H. 1994. AThe Role and Significance of Consanguinity as a Demographic Variable.@ Population and Development Review 20 (3): 561-84.
Brenner, Robert. Agrarian Class Structure and Economic Development in Pre-Industrial Europe.
In T.H. Aston and C.H.E. Philpin (eds), The Brenner Debate. Agrarian Class Structure and
Economic Development in Pre-Industrial Europe. Cambridge: Cambridge University Press. Pp.
10-63.
Ekelund, Robert B., Jr., Robert F. Hébert, Robert D. Tollison, Gary M. Anderson, and Audrey B.
Davidson. 1996. Sacred Trust: The Medieval Church as an Economic Firm. New York: Oxford
University Press.
Mitterauer, Michael, and Reinhard Sieder. 1982. The European Family. Oxford: Basil Blackwell.
Epstein, Steven. R. 1998. ACraft Guilds, Apprenticeship and Technological Change in
Preindustrial Europe.@ Journal of Economic History 53 (4): 684-713.
Ertman, Thomas. 1997. Birth of the Leviathan. Cambridge: Cambridge University Press.
Gonzalez de Lara, Yadira. 2004. AThe State as an Enforcer in Early Venetian Trade: A Historical Institutional Analysis.@ Memo, University of Alicante.
Goody, J. 1983. The Development of the Family and Marriage in Europe. Cambridge: Cambridge University Press.
Greif, Avner. 1994. "Cultural Beliefs and the Organization of Society: A Historical and
Theoretical Reflection on Collectivist and Individualist Societies." The Journal of Political
Economy, vol. 102, No. 5 (October): 912-50.
Greif, Avner. 2004. Impersonal Exchange without Impartial Law: The Community Responsibility System. Chicago Journal of International Law, Vol. 5(1): 109-138.
Greif, Avner. 2005. Commitment, Coercion, and Markets: The Nature and Dynamics of
Institutions Supporting Exchange.@ In the Handbook for New Institutional Economics. Edited by Claude Menard and Mary M. Shirley. Norwell MA: Kluwer Academic Publishers. Chapter 28.
Greif, Avner. 2006. Institutions and the Path to Economic Modernity: Lessons from Medieval
Trade. Cambridge: Cambridge University Press.
Greif, Avner, Paul Milgrom and Barry Weingast. 1994. "Coordination, Commitment and
Enforcement: The Case of the Merchant Gild." The Journal of Political Economy, vol. 102, No.
4 (August): 745-776.
Guichard, Pierre and Cuvillier, Jean-Pierre. 1996. Barbarian Europe in Ed. André Burguiére et. al.
A History of the Family, Vol. I. Cambridge: Polity Press. Pp. 318-378.
Hamilton, Gary G. 1991. The Organizational Foundations of Western and Chinese Commerce: A
Historical and Comparative Analysis. In Gary G. Hamilton (ed.), Business Networks and
Economic Development in East and Southeast Asia, 48-65. Hong Kong: University of Hong Kong, Centre of Asian Studies.
Herlihy, David. 1969. Family Solidarity in Medieval Italian History. In David Herlihy, Robert S.
Lopez, and Vsevolod Slessarev (eds). Economy, Society and Government in Medieval Italy. Kent, Ohio: Kent University Press.
Jabar, Faleh A. and Hosham Dawod. 2003. Tribes and Power. Nationalism and Ethnicity in the
Middle East. London: Saqi.
Korotayev, A.V., 2003. Unilineal Descent Organization and Deep Christianization: a
Cross-cultural Comparison. Cross-cultural Research 37 (1): 133-157.
Kuhn, Arthur K. 1912. Comparative Study of the Law of Corporations. Columbia in the Social
Sciences, no. 123. New York: AMS Press.
Kuran, Timur. 2005. 2005. Why the Islamic Middle East Did Not Generate an Indigenous
Corporate Law. Memo, University of Southern California.
Mokyr, Joel. 1990. The Lever of Riches. Oxford: Oxford University Press.
Persson, Torsten and Guido Tabellini. 2005. Democratic Capital: the Nexus of Political and
Economic Change. Memo.
Razi Z.. 1993. The Myth of the Immutable English Family. Past & Present 140(Aug), Pp. 3-44
Reynolds, Susan. 1984. Kingdoms and Communities in Western Europe, 900-1300. Oxfrod:
Clarendon Press.
Richardson, Gary. 2004b. Brand Names before the Industrial Revolution. Working paper. UC
Irvine.
Richardson, Gary. 2005. The Prudent Village: Risk Pooling Institutions in Medieval English
Agriculture. Journal of Economic History, 65(2) (June): 386-413
Richardson, Gary. 2004a. Guilds, Laws, and Markets for Manufactured Merchandise in
Late-medieval England. Explorations in Economic History 41(1): 1-25

No comments:

Post a Comment